Technology Is Never Neutral: Pope Leo XIV’s AI Encyclical, and the Empty Chairs in the Room

TL;DR

Pope Leo XIV released Magnifica humanitas on May 25, 2026, framing artificial intelligence as a defining test for Catholic social teaching. The document warns that technology is never neutral and raises concerns about concentrated power, work, surveillance and war, while its Vatican launch drew attention because Anthropic was represented and OpenAI, Google DeepMind and xAI were absent.

Pope Leo XIV released his first encyclical, Magnifica humanitas, on May 25, 2026, casting artificial intelligence as a major test for Catholic social teaching and warning that technology is shaped by those who build, fund, regulate and use it.

The encyclical was signed May 15, the 135th anniversary of Pope Leo XIII’s 1891 labor encyclical Rerum novarum. The date and Leo XIV’s chosen papal name link the new document to the Church’s earlier response to industrial capitalism.

According to the source material, Leo XIV presented the document personally at the Vatican, an unusual choice for an encyclical launch. Anthropic co-founder Chris Olah was among the AI experts in the room. OpenAI, Google DeepMind and xAI were not represented, according to the same account.

The five-chapter text argues that AI cannot be judged only by technical performance or claimed social benefit. It focuses on concentration of power, human dignity, work, visibility and warfare, with the strongest language aimed at systems that could reduce human control over decisions involving violence.

ThorstenMeyerAI.com
Faith, Power & AI · Field Note
Pope Leo XIV · Magnifica humanitas

Technology is never neutral — and neither were the empty chairs

Pope Leo XIV’s first encyclical casts AI as this century’s Rerum novarum moment. He presented it personally — with Anthropic’s co-founder in the room. OpenAI, Google DeepMind & xAI were not. For a “broadside against AI companies,” that guest list is itself an argument.

Signed 15 May 2026 · released 25 May · 5 chapters · 135 years after Rerum novarum
Technology is “never neutral, because it takes on the characteristics of those who devise, finance, regulate, and use it.”
— Magnifica humanitas (4) · the hinge of the whole encyclical — and the key to reading its launch. If tech absorbs its makers’ character, which makers the Church stands beside is not neutral either.
01The deliberate echo

A Rerum novarum for the age of AI

The signing date wasn’t incidental. Leo XIV chose the 135th anniversary of Leo XIII’s 1891 encyclical — and, by taking the Leonine name, cast himself as the pope who answers AI as Leo XIII answered industry.

The same move, 135 years apart

1891
Rerum novarum
Pope Leo XIII
The Church’s answer to the Industrial Revolution — labor, capital, the dignity of work amid a technological upheaval remaking society.
135 years
2026
Magnifica humanitas
Pope Leo XIV
The Church’s answer to the AI revolution — concentration of power, dehumanized work, algorithmic warfare. The same rupture, a new century.
The name and the date are themselves an argument: AI is to our era what the factory was to Leo XIII’s.
02What it says
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Five chapters, one worry: concentration

The recurring anxiety is that AI’s power lands “in the hands of only a few” — and that a more moral AI isn’t enough “if that morality is determined by a few.”

I

A dynamic doctrine, faithful to the Gospel

Situating AI in the Church’s social teaching — the living tradition from Rerum novarum onward.

II

Foundations & principles

Human dignity that is “neither acquired nor earned”; the common good; the universal destination of goods — tech must not be held by a few.

III

Technology & dominance

The “technocratic paradigm.” AI can simulate a person but has no moral conscience or empathy. Calls to “disarm” AI from the logic of competition.

IV

Safeguarding humanity: truth, work, freedom

The “new ways” of working aren’t always better; AI too often makes workers adapt to machines. Warns of an “architecture of visibility.”

V

The culture of power & the civilization of love

The hardest charge: “no algorithm can make war morally acceptable.” Argues even “just war” theory must now be overcome.

03The room · tap a seat
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Who was in the room — and who should have been

Leo XIV presented the encyclical personally (popes usually delegate). Among the AI experts: Anthropic’s Chris Olah. The other frontier labs? Empty chairs. Tap each seat.

The presentation · May 25, 2026

A defensible single invite — or a diluted broadside? Press play, then judge.

POPE LEO XIV
presenting in person
+ Rowlands · Card. Fernández · Card. Czerny · Lushombo
🪑
Anthropic
·
🪑
OpenAI
·
🪑
Google DeepMind
·
🪑
xAI
·
Tap a seat
See who was present, who was missing — and why each absence cuts against the encyclical’s own logic.
04Why the room mattered
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A broadside delivered to one delegate

The Washington Post read the encyclical as one that “fires a broadside against AI companies.” A reckoning aimed at an industry is weakened when one member — the most safety-branded one — is present to receive it.

⚔ the warfare critique lands elsewhere

The encyclical’s hardest charge is about AI and war — and it implicates the labs that weren’t there.

Its most uncompromising passages condemn AI-enabled weapons and the lowering of the threshold for violence. But that lands hardest on the defense-entangled players and the leaders most explicit about military & geopolitical ambitions — not the lab that showed up.

the optics problem
Account vs. anoint

One sympathetic guest tilts it from “the Church holding the industry to account” toward “the Church beside its preferred firm.”

the self-contradiction
Concentration, again

A text whose deepest fear is power “determined by a few” launched by elevating one company as chosen interlocutor.

05Reading it straight
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Two things are true at once

The criticism is of the exclusivity, not the inclusion. Olah in the room was fitting; Anthropic alone was incomplete.

▲ genuinely serious

The most significant AI reckoning yet by a global moral institution

It grounds a critique of concentration, dehumanized work & algorithmic warfare in a tradition stretching back to 1891. Its core insight — technology carries its makers’ values — is exactly the right place to start.

▼ but incomplete

A broadside should be delivered to the industry, not its most palatable face

The choice to present alongside Anthropic alone — defensible, probably well-intentioned — undercut the encyclical’s own insight about whose values get associated with the message.

🏛️

A beginning, not an endpoint

The same month, Leo XIV approved an Interdicasterial Commission on Artificial Intelligence — a standing body with room for many voices over time. If it brings the whole industry into uncomfortable dialogue, the narrow first launch reads as a first step, not a pattern.

The message lands hardest on the firms that weren’t there to hear it.
The next time the Church convenes this conversation, the measure of its seriousness will be who it makes uncomfortable enough to invite.
ThorstenMeyerAI.com
Sources: Magnifica humanitas (vatican.va, signed 15 May / released 25 May 2026) · Vatican News chapter overview · Wikipedia (presentation & attendees) · Washington Post · independent commentary · the guest-list argument is the author’s.

Why It Matters

The encyclical matters because it places AI at the center of modern Catholic social teaching, treating it as a social and moral force comparable to industrialization in the late 19th century. Its central claim is that technology reflects the values and incentives of the people and institutions behind it.

The guest list at the presentation has become part of the story. If the Church’s argument is that technology takes on the character of its makers, then the choice to have Anthropic represented while other major frontier labs were absent carries symbolic weight. The source article argues that the criticism is not that Anthropic was present, but that one lab’s presence left the launch less representative of the industry the document addresses.

Background

Rerum novarum, issued in 1891, addressed labor, capital and human dignity during the Industrial Revolution. Magnifica humanitas uses that lineage to frame AI as a new social rupture, with questions about ownership, control, work and war.

The document’s concern is not limited to whether AI systems are useful or harmful in isolated cases. It raises a broader warning that moral rules for AI could themselves be controlled by a small set of companies, funders or regulators.

“Technology is “never neutral, because it takes on the characteristics of those who devise, finance, regulate, and use it.””

— Magnifica humanitas

“Human dignity is “neither acquired nor earned.””

— Magnifica humanitas

“No algorithm can make war morally acceptable.”

— Magnifica humanitas

What Remains Unclear

It is not clear from the supplied material whether OpenAI, Google DeepMind or xAI were invited and declined, were not invited, or were absent for other reasons. It is also not clear how the Vatican plans to engage with AI companies after the encyclical’s release.

What’s Next

The next question is whether the Vatican follows the encyclical with meetings, policy proposals or formal dialogue involving a wider set of AI labs, regulators, labor groups and defense experts. The response from major AI companies will also show whether the document becomes a reference point in industry ethics debates or remains chiefly a Church statement.

Key Questions

What did Pope Leo XIV release?

He released Magnifica humanitas, his first encyclical, on May 25, 2026. The document applies Catholic social teaching to artificial intelligence.

Why is the encyclical being compared to Rerum novarum?

It was signed on May 15, 2026, the 135th anniversary of Rerum novarum, Pope Leo XIII’s 1891 encyclical on labor and industrial society. The comparison frames AI as a similar social turning point.

Which AI company was represented at the Vatican presentation?

Anthropic was represented by co-founder Chris Olah, according to the source material. The same account says OpenAI, Google DeepMind and xAI were not present.

What is the main warning in the document?

The encyclical warns that technology is not neutral and that AI power may become concentrated among a small number of companies, funders and regulators.

What remains unknown?

The supplied material does not confirm whether absent AI labs were invited, why they were not represented, or what formal steps the Vatican may take next.

Source: Thorsten Meyer AI

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